About Human Rights in Islam

The name of God the Merciful

About human rights in the Islamic religion religion

It was a human rights and dignity of the part of the Arab tradition, even in the era of ignorance before Islam, and the estimated value of the tribe how to help the oppressed, and the support of the weak, and secure the strange, Generous and the wayfarer. And I have known Arab ignorance historically Halfa know swear by "curiosity" Taahdt the Arab tribes to protect human rights and on the face of the oppressor, and defending the oppressed, and the protection of refugees, and the Prophet saw peace be upon him this alliance, a small boy, and if mentioned praise him, and said, "We have witnessed in Dar Abdullah bin Jad'aan Halfa, what I like to me by the red camels, even invited him in Islam to answer "," the biography of Ibn Hisham, "The Prophet, may Allah bless him and says:" I did not hurt Islam Halfa only Zadeh severity " "Musnad Ahmad" and is intended Hmalnoa of alliances. The Islam emphasizes human rights and dignity, and ensures the right and respect across the laws of many legislation, dealt with the protection of his life, his money, and his presentation, intellectual freedom, and participation in public life, did not differentiate Islambetween men and women in terms of dignity, and public rights, except in the functions and responsibilities that are governed by physical and psychological natures each, even upright family and society. This legislation safeguards have been built on the basis of ideological constant has made ​​human rights an integral part of the same faith, that the Koran refers to more than one site, that God -sobhana- create this man with his hand in the most beautiful picture and best calendar, and breathed into him of his soul, and make it "successor" in the universe, and said in his right: {We have honored the sons of Adam, and provided them with transport on land and sea and provided them with good things and Vdilnahm many of those who created favorable} [Al-Isra: 70]. If God has within tribute to man, it means -dmana- that the human that honors human brother, and not attack it or deny the right and in the Koran many verses emphasize the duty of Muslims to prevent injustice, abuse and injustice to the rights, and the Almighty said: {Say but deprived of all kinds both obvious and hidden, and sin and oppression without right} [custom: 33] and the Almighty said, warning of the consequences of injustice: {And those villages Ohlknahm to do wrong and made ​​a date to destroy them} [Cave: 59]. Prophet of Islam has stressed on the necessity of solidarity and humanitarian community to prevent injustice, and the realization of the right, he said: "If you see my nation do not say to them unjust: You are unjust; it has deposited them." "Musnad Ahmad." As for the contents of the previous verse of human sovereignty over the land and sea, they are a reminder of the physical and mental capabilities that distinguish human by God so that it can harness nature and solving its secrets, and discover the riches and treasures. And preference rights to other living creatures and clear and does not need to be stated, but the verses bearing reference to God is close to his angels to worship this creature that chosen by the Lord to worship Him, and the reconstruction of their land, and this sense came in the other verses, including the verse: {As we said to the angels prostrate to Adam} [Al-Baqarah: 34].

The rights of women and while confirming the Creator in his home on the dignity of the human kind, he is honoring the year is not exempt him one: P "Women are the twin halves of men" "Tirmidhi," says the prophet of Islam peace be upon him, as well as the Koran says: {And they like to Virtue } [Al-Baqarah: 228], and while the women in the Arab ignorance part of the baggage man inherits children with inherited from the baggage, and the synods held in Europe to look at the spirit of women, and is considered one of the humans, Islam came to raise the value, and asserts its rights, and in that Norman Daniel says in his book values, "Islam and the West": "The rights of women in Islam are discussed -aadh- in the west of the corners of control and slavery and the lives of the harem, however, Islam guarantees more rights for women than it contained" married women's property "laws that were not issued in England only in 1860 ". Indeed, while the writer equitable for a look West unjust to Islam speaks, I just reflects a long tradition of hostility which is mixed with ignorance with conspiracy intended, so that certain circles realized that it is impossible to confront Islam on the floor of reason, logic and scientific arguments, did not find them but style irony, and indiscriminate attacks, a technique Old referred to in the Koran as saying: {And those who disbelieve do not listen to this Qur'an and canceled it, that ye may Nglpon} [separated: 26]. At that Aisha Limo says: "The ignorance of the West and the Islamic world is ignorance, but if there is the issue of command the largest of ignorance and misrepresentation as much as they are the cause of women, real and put it in the Islamic perspective," then raised writer models of sarcastic questions that launches in the West Muslim women; the end to say: "The assumption that underlies these questions is claimed, without any basis of scientific truth" 1.The real problem of the West on the issue of women as in other issues that oscillates between the extremes of unbridled, it was view of women look inferiority expressed by the Greek philosophers, especially Plato, as Rabelais says: "It did not decide on any layer puts women, in rational animals layer, or monsters Ajme; because the nature and the animal placed in them is different from the man "2. Western civilization has inherited this perception of inferiority for a long time, and when she wanted to get rid of them and proven to overdo the other hand, until we now hear about the recent women's movements that have evolved in the Summit in Beijing under the title "the handover of power to women" "empowerment of women". In return, taking moderate Islam attitude from the beginning, he emphasized the dignity of women and admitted her rights as the daughter, wife and mother, and then open her public life of the field in accordance with its own characteristics, and Mlkatha without arbitrariness or vulgarity, even lead the first role in a stable home, and community health Fadel.